Nancy Kollmann contrasts Russian written law with its pragmatic application by local judges, arguing that this combination of formal law and legal institutions with informal, flexible practice contributed to the country's social and political stability. She also places Russian developments in the broader context of early modern European state-building strategies of governance and legal practice. She compares Russia's rituals of execution to the 'spectacles of suffering' of contemporary European capital punishment and uncovers the dramatic ways in which even the tsar himself, complying with Moscow's ideologies of legitimacy, bent to the moral economy of the crowd in moments of uprising.
Throughout, the book assesses how criminal legal practice used violence strategically, administering horrific punishments in some cases and in others accommodating with local communities and popular concepts of justice. Customer Reviews. Write a review. Ask a question.
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Tips on citation download. Cramer, FM ed. Altenburg, Leipzig. Google Scholar. Arrest a Arrest de la cour de Parlement, contre Rob. Paris : P. Figurative Treason, Fantasies of Regicide — Oxford : Oxford University Press. An Introduction. London : Routledge.
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nogmaroli.tk London : Allen Lane. Hildesheim : Gerstenberg. Aspects of the Satirical Iconography of Henri de Valois. Exeter : University of Exeter Press. Cassan, M La Grande Peur de Seyssel : Champ Vallon. Paris : Fayard. English translation: The Penal Code of France, translated into English with a preliminary dissertation and notes, London Coleman, J Against the State. Studies in sedition and rebellion. Introduced by Brian Redhead. London : Penguin Books Ltd.
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About Crime and Punishment in Russia
Demandt, A ed Das Attentat in der Geschichte. Duggan, AE Criminal profiles, diabolical schemes, and infernal punishments: The cases of Ravaillac and the Concinis. The Modern Language Review — Google Scholar ISI. Eisner, M Killing Kings.
Observe that by justice I understand nothing more than that bond which is necessary to keep the interest of individuals united, without which men would return to their original state of barbarity. All punishments which exceed the necessity of preserving this bond are in their nature unjust. The end of punishment, therefore, is no other than to prevent the criminal from doing further injury to society, and to prevent others from committing the like offence. Such punishments, therefore, and such a mode of inflicting them, ought to be chosen, as will make the strongest and most lasting impressions on the minds of others, with the least torment to the body of the criminal.
The torture of a criminal during the course of his trial is a cruelty consecrated by custom in most nations.
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It is used with an intent either to make him confess his crime, or to explain some contradiction into which he had been led during his examination, or discover his accomplices, or for some kind of metaphysical and incomprehensible purgation of infamy, or, finally, in order to discover other crimes of which he is not accused, but of which he may be guilty.
No man can be judged a criminal until he be found guilty; nor can society take from him the public protection until it have been proved that he has violated the conditions on which it was granted. What right, then, but that of power, can authorise the punishment of a citizen so long as there remains any doubt of his guilt? This dilemma is frequent. Either he is guilty, or not guilty. If he be not guilty, you torture the innocent; for, in the eye of the law, every man is innocent whose crime has not been proved Crimes are more effectually prevented by the certainty than the sever ity of punishment.